Books: La Volonté de savoir: Droit de mort et pouvoir sur la vie

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Read online La Volonté de savoir: Droit de mort et pouvoir sur la vie.pdf PDF, EPUB, MOBI, TXT, DOC La Volonté de savoir: Droit de mort et pouvoir sur la vie Dans Folioplus philosophie le texte philosophique associ une uvre d art qui l claire et le questionne est suivi d un dossier organis en six points i Les mots du texte i Pouvoir sexualit i L uvre dans l histoire des id es i i La figure du philosophe i i Deux questions pos es au texte i Qu est ce qu un pouvoir s exer ant sur la vie Sommes nous libres de nos d sirs i Groupement de textes i crire la sexualit i Prolongements i by Michel Foucault, Frederic Rambeau, Bertrand Leclair

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La Volonté de savoir: Droit de mort et pouvoir sur la vie
Title:La Volonté de savoir: Droit de mort et pouvoir sur la vie
Format Type:eBook PDF / e-Pub
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Author:
Published:
ISBN:2070338908
ISBN 13:
Number of Pages:144
Category:non-fiction, theory, sexuality, sociology, philosophy, academic, psychology
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The Archaeology of Knowledge & The Discourse on Language, The History of Sexuality, Volume 3: The Care of the Self, Discipline and Punish: The Birth of the Prison, The History of Sexuality, Volume 2: The Use of Pleasure, The Order of Things: An Archaeology of the Human Sciences, Madness and Civilization: A History of Insanity in the Age of Reason, The History of Sexuality, Volume 1: An Introduction, Society Must Be Defended: Lectures at the Collge de France, 1975-1976, Power/Knowledge: Selected Interviews and Other Writings, 1972-1977, The Foucault Reader: An Introduction to Foucault's Thought
i Librarian note an alternate cover for this edition can be found a href https www goodreads com book show madness and civilization rel nofollow here a i br br Michel Foucault examines the archeology of madness in the West from to from the late Middle Ages when insanity was still considered part of everyday life and fools and lunatics walked the streets freely to the time when such people began to be considered a threat asylums were first built and walls were erected between the insane and the rest of humanity, Michel Foucault offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex and of the social and mental mechanisms of power that cause us to direct the questions of what we are to what our sexuality is, b An examination of relations between war and politics b br br From until his death in Michel Foucault taught at the Coll ge de France perhaps the most prestigious intellectual institution in Europe Each year in a series of public lectures Foucault sought to explain his research of the previous year These lectures do not reduplicate his published books although they do have themes in common The lectures show Foucault ranging freely and conversationally over the implications of his research br br In i Society Must Be Defended i Foucault deals with the emergence in the early th century of a new understanding of society and its relation to war War was now seen as the permanent basis of all institutions of power a hidden presence within society that could be deciphered by an historical analysis Tracing this development Foucault outlines a genealogy of power knowledge that was to become a primary concern in his final years, i Librarian note an alternate cover for this edition can be found a href https www goodreads com book show the order of things rel nofollow here a i br br With vast erudition Foucault cuts across disciplines and reaches back into seventeenth century to show how classical systems of knowledge which linked all of nature within a great chain of being and analogies between the stars in the heavens and the features in a human face gave way to the modern sciences of biology philology and political economy The result is nothing less than an archaeology of the sciences that unearths old patterns of meaning and reveals the shocking arbitrariness of our received truths br br In the work that established him as the most important French thinker since Sartre Michel Foucault offers startling evidence that man man as a subject of scientific knowledge is at best a recent invention the result of a fundamental mutation in our culture